RUYAH > REPRESENTATION AND IHSAN
REPRESENTATION is the action expressed; İHSAN is the quality and consciousness of that action.
REPRESENTATION; It is about making one's own RUYAH visible in all fields. İHSAN is; It means that these actions are done beautifully, moderately and properly, with the awareness that Allah sees them.
What is REPRESENTATION?
REPRESENTATION makes visible the PERSPECTIVE with which a person looks.
It can be a word, a silence, a behavior, a game, a video, a book, a movie, a profession, a social media publication, an architecture, a workshop, a child's content, a commercial behavior or a machine output. **REPRESENTATION is the man's inner DREAM becoming visible on the SAGE.**
What is REPRESENTATION not?
REPRESENTATION is not a narrow media production.
REPRESENTATION is not just an image, publication, model output or technical production. They are all forms of visibility that show how humans stand against existence, knowledge, behavior, production and the stage.
It is not just visual production. It's not just the media. It is not just the model output. It is not just art. It is not just a social media post. It is not just brand language. It is not just technical production.
Pitches
Representation fields
Word and behavior
A person's speaking, silence, greeting, sharing and behavior represent his/her own RUYAH.
Household and family
The household is the place of representation that most closely shows the inner order and literature of a person.
Children and education
The relationship established with the child shows in which ADAB the knowledge and behavior are transferred.
Profession and service
Each profession produces a representation with its own competence, boundaries, procedure and service style.
Arts and crafts
Art and craft, material, nature, labor and beauty become visible within EDEB.
Play and interaction
Play is a powerful field of representation that shapes how children and people see the world.
Video and movie
Images, stories and fiction carry how people describe the world and what they exemplify.
Music and sound
Sound, rhythm and words are areas of representation that carry the inner world of a person to the outside.
Book and text
Text is a form of representation that carries concepts, knowledge, memory and RUYAH to the next circles.
Social media and broadcast
Since it is a field of publication, visibility and sharing, it requires ADAB, EDEB and SEDD.
City and architecture
Space makes visible the human being's vision of existence and society.
Digital interface and model output
The interface, software, model, and data output represent where we see humans, information, and machines.
Concept Relationships
REPRESENTATION and Relationship with Other Concepts
REPRESENTATION AND SPIRITRUYAH is inner perspective. REPRESENTATION is the appearance of this gaze on the STAGE. REPRESENTATION AND STAGESTAGE is the courtyard where the performance opens. REPRESENTATION is the word, behavior, work and production that becomes visible in that courtyard. REPRESENTATION AND ADABADAB tells you what goes where. REPRESENTATION is the making of this location determination visible. REPRESENTATION AND LITERATUREEDEB is the behavioral method of representation. REPRESENTATION AND REPRESENTATIONTE'DİB enables people to produce accurate representations. REPRESENTATION and MAMA puts the essence, nature and order of creation of the being in the right place. REPRESENTATION makes visible the behavior and production style appropriate to this nature. REPRESENTATION and SIDRASIDRA is the frontier of knowledge, reason, technology, representation and intervention. REPRESENTATION learns to produce visibility without crossing this boundary. REPRESENTATION and SEDDSEDD preserves the boundaries of representation. REPRESENTATION and WAQFWAQF is the opening up of accurate representation productions to HAYR within the framework of rights and law. REPRESENTATION AND BROTHERHOODKARDESH carries the correct representation of professions and specialties with license, license and EDEB. REPRESENTATION and BAIBAI repositions the human ability to produce accurate representation within the exuberance of digital, media, machines and the internet. Being a BAI means producing the right example in ADAB and EDEB in every scene, with every tool and with every form of representation.
What is İHSAN?
What is IHSAN?
İHSAN is not about doing a job alone; It is to make it properly, beautiful, measured and trustworthy, with the awareness that Allah sees it. İHSAN in SAHN-I BA; It is the measure of quality and control of every production, from science to design, from technology to representation, from service to WAQF output.
Borders
What is İHSAN not?
İHSAN may include; but it cannot be reduced to these. İHSAN is the awareness of control and beautification that works within ADAB and EDEB.
It is not just aesthetics. It is not just charity. It is not just a quality standard. It's not just user experience. It is not just social responsibility.
Triple System
ADAB, EDEB and İHSAN
ADAB = The order declared by Allah EDEB = behavior of the servant according to that order IHSAN = beautification of that behavior with the awareness that Allah sees it
ADAB
LITERATURE
İHSAN
Visibility
İHSAN is the quality of REPRESENTATION.
REPRESENTATION is the appearance of RUYAH on the SAHN. But not every representation has the same value. İHSAN ensures that the word, visual, video, interface, model output and service appear in a beautiful, safe and measured manner.
So-called İHSAN
İHSAN in the image
IHSAN in Data
İHSAN in Design
IHSAN in service
İHSAN in the model output
Technology Approach
İHSAN in Technology
Modern technology is often measured in terms of speed, scale, efficiency and attention. IHSAN adds rights-law-limits, trust, privacy, human responsibility and the awareness of what Allah sees to these criteria.
Modern Question:
- Is it faster?
- Is it more efficient?
- Is it more scalable?
İHSAN Question:
- Is it within the right-law-limit?
- Is there safety awareness?
- Does it reduce people to users?
- Is it as if it were made with the awareness that God sees?
Output Quality
WAQF leads to NO; İHSAN makes that benefit beautiful.
WAQF is the right to open what is produced to charity. İHSAN ensures that this output is prepared in a beautiful, reliable, measured, safe and proper manner.
Evaluation
Does this representation carry İHSAN?
Is this matter within the law and boundaries? Was this work done with the awareness of trust? Is this work only functional or beautiful and restrained? Does this representation reduce the human to the user? Does this design produce attention exploitation? Is this data confidential? Is this output worthy of being opened to HAYR? Does this content consider child, family and community safety? Is this work done with the awareness that God sees it?
Dictionary
Related Concepts
Ecosystem Connection
How do REPRESENTATION and İHSAN appear in the ecosystem?
BA Internet
Production of internet products at İHSAN quality.
Builders
Representation awareness in software and tool development.
KARDESH
Professional representation.
WAQF
Opening of production to HAYR.
Go to Next Concept
Examine the structure that protects the borders and the trust through the concept of SEDD.
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Atlas
RUYAH Concept Atlas (EN)
Concept atlas showing the relationships of ADAB, EDEB, TE'DIB, SIDRA, MA, SEDD, İHSAN, SAHN, REPRESENTATION, NATION and WAQF. (EN)
Külliyat kaydını açKitap
RUYAH, SAHN.BA, SEMANIYYA Collection (EN)
Source corpus of RUYAH concepts and portal and microsite architecture. (EN)
Külliyat kaydını açRehber
SAHN.BA Web Portal Guide (EN)
Content, design and governance guide from RUYAH to the digital courtyard. (EN)
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